So, uh, I gave up Church for Lent.
I feel like that’s probably a clichéd little joke that gets made quite often, but seriously, I did. Truth be told, I probably got more out of this year’s Lenten observance than I ever did soda or red meat or whatever.
I did plenty of churchy stuff -- Canterbury, Prov VIII, quite a few Complines right before bed, and I’m helping out some friends with a lock-in on Saturday night. I avoided proper Church until tonight, though, when I went to a Maundy Thursday service.
I always remember liking Maundy Thursday. I like the symbolism of washing each other’s feet, and I like that most people in the congregation are willing to suspend their squeamishness about touching, let alone washing, other people’s nasty, dirty, crumbly feet. Tonight, though, I found myself getting frustrated sitting in the service. Maybe I’m just not conditioned for 90 minutes of Church anymore. I balked when I saw that there was a Communion in the service, and once I’d settled into that reality, I realized we were ending the service with the stripping of the altar, and that we were going to read all of Psalm 22, with pauses after each verse, and then we were going to sing a Taize song a few times. Also, the service was to be concluded by everyone either leaving in silence, or going off to an overnight vigil.
I was angry. I had wanted to talk to Sue about when we should plant our garden, and talk to Sherm, Jan, and Pastor Bob about the new Chaplain candidate, and to say hi and thanks again to Judy for making us dinner last week, and to find out how John was doing. No such luck.
It occurred to me that I resent Church quite a bit, especially during Lent. I joke to my friends that Jesus got better, and that when he spent forty days in the wilderness, he wasn’t thinking “man, this would be way better if everyone else was miserable.” I wouldn’t mind it if it were simply a time to turn inward a little, meditate on our lives and try to figure out how to better love and serve one another, but for some reason, I’ve always gotten the feeling that the point is to inflict a little misery on churchgoers. I’m not sure what it is -- maybe it’s that they axe all of the good hymns and replace them with horrible, hard to sing dirges. Deprive the altar of Spring flowers and instead put morose little arrangements of sticks around, to make sure we got the whole point about death and being forsaken.
Those are all pretty benign seasonal gripes, though. They’re not the real reason I gave up Church for Lent. I grumbled to my friend Hilary earlier this evening that, really, I’m just so incredibly sick of dealing with the bureaucratic headache Church has become. It’s not at all fair, but I can hardly go to worship on Sunday, or even on Thursday, without being haunted by my deracinating experience last summer at camp or by our seemingly perpetual and thus far fruitless search for a new Chaplain.
Jan, Ann, and Bob are all good at their jobs, and invariably, at some point during the Sermon, I’m called to rise above myself. Become healthier, more awake, more whole. I’ll admit I always completely lose track of the actual Sermon, but I usually start thinking about how to actually live my faith. It usually involves forgiving the powers that be down at the Diocese, facing up to my own failings, and then trying to figure out some way to cultivate genuine reconciliation.
Anyone reading this has undoubtedly heard my rant about last summer, and about Church politics on the whole. When I’m at my best, I want to try the right approach. You know, stick with it. Put my spiritual and intellectual energy into a peaceful and insistent effort to make Church better. After all, I’m not going to be able to influence things at all if I just give up and opt out. Furthermore, camp (and my associated rage) has nothing to do with Canterbury or with Sunday mornings.
The rest of the time, though -- which is most of the time -- I’m tired of trying to take the proverbial high road. Why assume the best of these people who’ve stepped on my nerves over the years? Why trust them, why follow them, why help them? Counselors are still being thought of as too immature, too selfish, too gay, too godless, too rebellious, and too drunk. I start wondering why only the people at the bottom of the hierarchy -- the lowly parishioners, students, and camp counselors -- are taken to task for their failings. On some level, I know very well that priests, bishops, and other leaders are doing the best they can to take care of this crazy mess we call a Church, but man, oh, man do I wish I could throw all of that compassion stuff out the window. I wish I could lead a coup and send them all packing, or embarrass them publicly for caring too much about numbers and too little about ministry, or watch the institutional Church finally die off with an unheralded but much-deserved little thbpbth noise, and have its collapse be met with utter indifference.
Now, of course I don’t really want any of that to happen. I just wish that the Church functioned the way it should. I wish it could be a genuine community for its members, and people would support and love each other. Eat together, laugh together, mourn together, think together, learn together, and pray together. I don’t really see that happening, though, if we keep spending all of our time and energy worrying about how many people there are and how much money we have to restore organs, renovate kitchens, and open more churches in the suburbs.
At the end of the day, though, maybe I don’t really care about any of that, and I just wish I had my camp back.